Musannaf Ibn Abi Shaybah 37157 -

Unlike a Sahih (which only contains authentic narrations) or a Sunan (which focuses on legal traditions), a Musannaf organizes Hadiths topically by Fiqh (jurisprudence). The Musannaf of Ibn Abi Shaybah is a massive collection covering:

Sunni theologians and historians do not view the term "king" ( malik ) in this context as an automatic invalidation of Mu'awiyah's legitimacy, but rather as an objective description of a structural change. Analytical Perspective on Hadith 37157

is a critical historical narration within classical Islamic literature that explicitly delineates the transition of early Islamic governance from the era of the Righteous Caliphate (Khilafah) into hereditary monarchical rule. Found in the monumental Hadith compendium Al-Kitab al-Musannaf fi al-Ahadith wa al-Athar compiled by the legendary Sunni scholar Imam Abu Bakr Ibn Abi Shaybah (159–235 AH / 775–849 CE), this specific report records a candid dialogue involving the Companion Safinah (may Allah be pleased with him) regarding the political claims of the Umayyad Dynasty. The Text and Translation of Narration 37157 musannaf ibn abi shaybah 37157

The Banu Umayyah (Umayyad Dynasty) took full control of the Islamic world after the abdication of Al-Hasan ibn Ali in 41 AH (the Year of Unity). Seeking to cement their divine legitimacy, Umayyad rulers claimed that their rule was a continuation of the prophetic Caliphate. In this narration, when the successor Sa'id ibn Jumhan brings this political claim to the aging Companion Safinah, Safinah rejects it sharply. 2. The Idiom "Banu al-Zarqa'"

When Safinah forcefully exclaims that the Umayyads "have lied," he is correcting a major political narrative. The Umayyads attempted to legitimize their rule by calling themselves Khulafatullah (Caliphs of God). Safinah counters this by clarifying that their administration was a temporal, dynastic monarchy ( Mulk ) rather than the idealized spiritual Caliphate. Key Linguistic Nuances 1. "Banu al-Zarqa" (The Children of the Blue-Eyed Woman) Unlike a Sahih (which only contains authentic narrations)

This ruling serves as a powerful deterrent against mob violence and gang executions.

Born Abu Bakr Abdullah ibn Muhammad ibn Abi Shaybah in 159 AH (775 CE), Imam Ibn Abi Shaybah grew up in Kufa, Iraq, which was a historic powerhouse of Islamic jurisprudence. He belonged to a family renowned for their scholarly pursuits; both his brothers and his grandfather were deeply involved in the transmission of Hadith. In this narration, when the successor Sa'id ibn

A Basran narrator categorized by classical critics like Ahmad ibn Hanbal and Al-Nasa'i as Saduq (truthful), though some noted minor irregularities when he isolated himself in transmission.